Exploring God’s Attribute of Truth in a Post-Truth Age

Discovering the Divine Foundation for Trust, Integrity, and Authentic Living

In today’s rapidly shifting culture, “truth” often feels like a moving target. Politicians, news anchors, even organizations (yes, including the church) sometimes seem to offer a bewildering menu of narratives, leaving many of us cynical and distrustful. Such skepticism erodes relationships—after all, trust is the bedrock of healthy connections, emotional well-being, and even community health.

But what if truth isn’t as elusive as our society claims? What if, at its core, truth is not just a concept, but an attribute of God Himself? In this post, we’ll journey through the meaning of truth, see how it’s revealed in Scripture, meet Truth embodied in Jesus Christ, and wrestle with what it means for Christians to live out God’s truth today.

What Is Truth?

Let’s start with the basics: Merriam-Webster calls truth “the body of real things, events, and facts,” while the Cambridge Dictionary simply calls it “the actual fact or facts about a matter.” Philosophers have debated truth for centuries, tracing it from ancient notions of how reality reveals itself, to the Roman ideal of veritas (correctness or honesty), to today’s Correspondence Theory (where truth matches reality) and Coherence Theory (where truth fits consistently in our belief system).

The 20th-century philosopher Bertrand Russell[1] argued that instead of a single capital—T Truth, our knowledge is made up of many little truths—our beliefs should match the facts, but we shouldn’t expect a single, absolute truth to explain everything. He noted that error and doubt are part of our real experience, and ultimately, truth is discovered in what we can actually know, not in unreachable ideals.

From a Christian perspective, God is the very definition of truth—His nature and Spirit are truth itself. Therefore, truth is not just an idea but a living Being. Since God embodies truth, everything He says and does flows from that essence; His words and actions reveal who He truly is.[2],[3]  Robbins[4] explained that, according to the Bible, truth is found in clear statements and words, not in feelings, experiences, or mystical ideas. He argued against views that say truth is beyond language or reason, showing that the Bible always connects truth with what can be spoken or written. He also said that real unity among believers comes from agreeing on these truths, not just from love or relationships. Even when the Bible uses images or stories, their meaning must be explained with words. References to God, Jesus, and the Holy Spirit as truth mean they are the source of these clear and understandable truths.

God’s Truth Revealed in the Bible

Shortly after God created the earth and humanity, we see God’s truth in the clear command He gave to Adam: “Of every tree of the garden you may freely eat; but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die” (Genesis 2:16-17).  Tragically, Adam and his wife, Eve chose to listen to Satan’s lie instead of believing the truth of God’s words resulting in spiritual and physical death. Yet, right there, God promises a Redeemer (Genesis 3:15)—a theme that echoes through the Old Testament and is fulfilled in Jesus Christ. We also see God speaking truth when He warned Cain that sin desired to overtake him, but he should rule over it. Cain chose not to listen to God’s voice of truth and sinned grievously by murdering his brother Abel out of jealousy. Also, after God destroyed the earth by sending a worldwide flood, He promised never to destroy every living thing again. God said, “While the earth remains, seedtime and harvest, cold and heat, winter and summer, and day and night shall not cease” (Genesis 8:22). God has kept His promise to this day. He also sent prophets like Isaiah and Jeremiah to deliver messages that came to pass exactly as foretold.

Throughout the Bible, God often chose dreams and visions to communicate important truths and guidance. Take Joseph, for example—God revealed through dreams that Joseph would one day be a leader, honored even by his own family. Though Joseph endured years of setbacks and hardships, everything unfolded just as God had promised. Similarly, God gave Pharaoh a troubling dream. Joseph interpreted it, foretelling a coming famine. By trusting God’s message, Joseph helped Egypt prepare and save countless lives. In another instance, King Nebuchadnezzar received a mysterious dream about his future. Daniel, through prayer, received both the dream and its meaning from God. Nebuchadnezzar’s fate matched Daniel’s interpretation exactly, showing how precisely God warned of His coming judgment against the king’s pride.

Later, King Belshazzar was shaken by a cryptic vision—a hand  that was writing strange words on the wall during a lavish feast. Unable to understand the words written on the wall: “Mene, mene, tekel, upharsin,” the king called for Daniel, who revealed their meaning: Belshazzar’s kingdom was numbered and finished, he was found lacking, and his rule would be divided and given to others.

God’s messages weren’t limited to dreams. When the angel Gabriel appeared to Mary, announcing she would give birth to the Savior, she was stunned—it seemed impossible. But Gabriel explained that the Holy Spirit would make it possible, and Mary trusted God’s word without hesitation.

These biblical narratives remind us that God is unwaveringly trustworthy, and His revelations are always true and reliable. Each account demonstrates that when God speaks—whether through dreams, visions, or angelic messengers—His promises come to pass. Psalm 117:2 states that God’s truth “endures forever.” This means truth is eternal and therefore exists independent of human thought, so we cannot create or destroy it. Our only choice is to accept and live by the truth, or to reject it and embrace error.

Jesus Christ: The Embodiment and Emissary of Truth

Jesus Christ is God’s truth revealed. The Gospel of John opens by identifying Jesus as the preexistent Word (Logos), who embodies truth and grace. “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through Him, and without Him nothing was made that was made. In Him was life, and the life was the light of men. And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth” (John 1:1-4, 14). In Jesus’ conversation with Nicodemus in the third chapter of John, Jesus told Nicodemus that “We speak what We know and testify what We have seen” (John 3:11) referencing the eternal truth of the Triune God. In verse 21, Jesus concluded His conversation with Nicodemus by stating that “He who does the truth comes to the light, that his deeds may be clearly seen, that they have been done in God.” In other words, those who “practice the truth” live transparently and faithfully, reflecting the revelation of God in Christ. Believers who come to the Light do not fear moral exposure because they seek cleansing through God’s grace. Their lives demonstrate integrity and glorify God, contrasting with those who love darkness and reject the truth. In His conversation with the Samaritan woman at the well, Jesus discussed true worship, shifting focus from external rituals to worship “in spirit and truth.” This worship is honest, sincere, and aligned with God’s revealed reality in Jesus. Jesus, the Messiah inaugurates a new era where worship transcends geographic locations and rituals, emphasizing spiritual authenticity and covenantal truth. God is “pure spirit,” and true worship involves reverence in accordance with His revelation through the Son. During the Festival of Tabernacles, Jesus engaged in a legal-like discourse with Jewish leaders, asserting that abiding in His teaching leads to freedom from sin. He challenged their claim to be Abraham’s descendants by emphasizing faith in Him as the true spiritual lineage. Jesus contrasted His followers, who embrace truth, with opponents influenced by the devil, the “father of lies.” The religious elite’s rejection of Jesus’ message revealed their spiritual bondage and opposition to divine truth (John 8:32, 40, 44-46).

At the Last Supper, Jesus declared, “I am the way, the truth, and the life,” claiming to embody all dimensions of truth: propositional, practical, and personal. He promised the coming of the Holy Spirit, the “Spirit of truth,” who will guide believers into all truth, illuminating and applying Jesus’ teachings. The Spirit acts as counselor and mediator of divine revelation, ensuring the ongoing presence of truth in believers’ lives. In His High Priestly Prayer, Jesus asked the Father to sanctify His disciples “by the truth,” referring to God’s Word as the standard of holiness and consecration. On the day of His crucifixion when He was before Pilate, Jesus claimed His mission is to bear witness to the truth, understood as objective reality about Himself and God’s redemptive work. Pilate’s cynical question, “What is truth?” reflects a relativistic skepticism contrasting with Jesus’ affirmation of costly, incarnate truth revealed in His crucifixion and resurrection. As Wesley and Taylor2 emphasize, “The Word—whether spoken, written, illustrated, enacted, or incarnate—is Truth. Human beings only discover truth; they do not create it.” The apostle Paul echoes this: we must not “exchange the truth of God for a lie” (Romans 1:25).

Living Out God’s Truth Today

For Christians, truth is eternal, unchanging, and rooted in God—not in people or nature. Its universality comes from the unchanging character of God. We discover truth in creation, Scripture, and most powerfully, through Jesus Christ.

Our responsibility is to share God’s truth in ways that invite others in, rather than shutting them out with defensiveness or confrontation. The apostle Paul encouraged his protégé Timothy to teach truth skillfully and avoid petty arguments (2 Timothy 2:14-15). Peter also reminded believers to love sincerely, motivated by hearts cleansed through obedience to the truth. He wrote, “You have been given new life, not from something that dies, but from what is everlasting—the living and lasting word of God, People are like grass, and all their achievements are like flowers. The grass dries up and the flowers fall, but the word of the Lord lasts forever” (1 Peter 1:22-25).

Learning and living truth involves reason, faith, inquiry, and experience. Faith and reason work together—faith is never blind but is rooted in evidence and trust. Although it’s good to ask questions, we acknowledge that human understanding has limits.

Ultimately, living by God’s truth isn’t just about knowing it—it’s about letting it shape our attitudes, choices, and actions. Christians are called to seek, love, and act on the truth, allowing it to transform every area of life. As Galatians 2:20 beautifully puts it, “I have been crucified with Christ; it is no longer I who live, but Christ lives in me… I live by faith in the Son of God, who loved me and gave Himself for me.”

Rediscovering Trust Through Truth

Truth isn’t just a philosophical concept or a set of facts—it’s a divine attribute that flows from God’s very nature. By understanding and living out God’s truth, we can restore trust in our relationships, anchor our lives on an unchanging foundation, and reflect God’s love and reliability to the world around us. In a world searching for answers, God’s truth remains unchanging, reliable, and life-giving—for all who are willing to seek, discover, and live by it.


[1] Russell, Bertrand. “On the nature of truth.” Proceedings of the aristotelian society. Vol. 7. Aristotelian Society, Wiley, 1906.

[2] Taylor V, John Wesley. “Encountering Truth: A Biblical Perspective.” Journal of the Adventist Theological Society 18.2 (2007): 3.

[3] Lioy, Dan. “The biblical concept of truth in the Fourth Gospel.” Conspectus: The Journal of the South African Theological Seminary 6.09 (2008): 67-95.

[4] Robbins, John W. “The Biblical View of Truth.” Journal of the Grace Evangelical Society 18.34 (2005): 49-69.

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